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Monday, December 31, 2012

2012 Reflections

 Today is New Year's eve and like last year I am spending the day reflecting on the past 12 months. Later tonight I will honor Frau Holle and see the old year out while welcoming the new in, but I find that the best way to let go of the past year is to really look at what it has taught me. Often it seems that there is an underlying theme to each year; in 2011 it was loss and endings. Fittingly 2012 seems to have been about both beginnings and limitations.
   I am not a patient person - once I set my mind to something I tend to put all of my energy into it and I want to see results. This has usually been a good quality, but this past year I found myself repeatedly being in situations were I was forced to go slowly or which took longer than I wanted. This has, overall, been a good thing as I have learned to take life slower and enjoy the experience more while anticipating the end result less. Learning to see limitations in a positive light has definitely been a good thing and I think I am less concerned about other people judging me by what I do or produce, and more concerned with making the most of what I can do.
  This year has also brought several great opportunities related to my writing. I have been putting more energy into this blog, and have also started blogging for a local ecumenical website, as well as being offered an opportunity to blog once a month for another site. I wrote several books this year, from my own poetry book to a children's book on the Fairy Faith, and have a book on Druidism coming out within the next few months through Moon books. I'm definitely proud of all these accomplishments, and I feel that writing has helped me focus myself as well as sharing different views and information with others.
   Spiritually this year's challenges have helped me better understand my own views and faith. Whereas in 2011 I felt rather adrift and lost spiritually I think that has been resolved this year, although it took me being willing to go back to the very beginning of my spiritual path and really take a hard look at not only what I believe and why, but what is the most spiritually fulfilling for me. I had drifted into a place where I was letting other people's expectations and needs direct where I was going rather than following what made me happy. That was a mistake, and while it took some serious misery in 2011 to make me see that, in 2012 I have channeled that in a positive way. It isn't just that I accept my own liminality now, but also that I embraced it.
    I went out yesterday, after my area was gifted with 8 inches of snow from Winter Storm Freyr, and looked up to see a rainbow shining directly above me house. I feel that this can only be a good omen for the year to come and I am excited to see what 2013 will bring.
   What has been the theme for your year? Are you ready to move forward into a new year?

Wednesday, December 26, 2012

In Memorial ~ Christine Winkler

 On Sunday, December 23rd, one of the strongest, most intense, women I have ever known passed from this world to the next after a hard fight against cancer. In the past four years she had fought and beat cancer four times, but this fifth round proved insurmountable. My life will forever be poorer without her in it, and I miss her very much already.
   I met Christine, affectionately nicknamed "Herb Lady", about 7 years ago through my friend's store. There is no one else quite like her, with her ascerbic opinions and take-no-prisoners attitude. At first I couldn't tell if she liked me or hated me but over time I learned that being blunt was her approach to everything; if she liked something she said as much and if she didn't like it then she made that clear. You never questioned where you stood with Christine or wondered if she was being honest with you. Over time it became an endearing quality and I learned to appreciate her unique approach to life.
   Christine, who was an excellent herbalist, taught me to identify plants, especially herbs, that grew wild in Connecticut. Because of her I know Woody Nightshade when I see it, and can identify Mullein and Mugwort. She also taught me ways to use the things I found, especially for healing and magic. At random intervals she would appear with her arms full of Wormwood, Mugwort or Sage from her garden and talk to me about how to dry and use them. Every year she would bring me homemade smudge sticks, sometimes plain Sage, other times Sage mixed with Rosemary or Lavender, insisting that the plants from her garden were better and  stronger than any sold commercially. Several times she brought me cuttings to try to root out - Black Nightshade, Wormwood, Mugwort - and would hover over me as I tried to properly wrap the cut stems in wet paper towel. Sometimes I could get them to grow for me, and sometimes I couldn't, but she never stopped helping me try.
     Christine was a witch and Hecate-woman. Her recitation of the Witches Rune would raise the hair on the back of your neck and she knew her spellwork like few other people I've ever met. Although I did not always agree with her I had an immense respect for her and learned a great deal about the practical, hands-on, magic she practiced. She could make incense, powder, and spell candles like no one else, and she taught me how to use these things in new ways. Because of Christine I began to think out what I was doing more and make my own ingredients and components, instead of flying by the seat of my extemporaneous pants all the time. In 2006 Christine, who followed a blend of modern Wicca and her own family style witchcraft, asked me if I wanted to be initiated as a priestess of Hecate; this was an enormous compliment from her, as she might occasionally offer to initiate someone she had taught into witchcraft but rarely acknowledged that a person was already a witch; deeply honored I said yes. Although I have no other connection to that pantheon and my own focus is firmly elsewhere, I have never regretted that decision and it led me, eventually, to co-creating a Witchcraft Tradition at Hecate's direction. The ceremony itself was deeply moving and, like Christine herself, not quite like anything else I'd ever experienced.
    Christine made jewelry and spell candles, among other things that were sold at the store. She also often made special things just for me, bracelets and necklaces of stone beads, a ring, and a spell candle dedicated to Macha which she later gave me the recipe for. These tangible reminders of her will be cherished now, as I cherish the memory of every conversation and every kind thing she ever did for me.
    No one else I've ever met had the same inherent concern for helpless or outcast things. When she found a cat, dying from an infected wound, she took him to the vet, even though he was half wild and she had no money to spare on a stray. When she was out of work she began caring for two elderly sisters who needed someone to check on them and handle able bodied tasks around their home. When her ex husband became sick and needed somewhere to stay she took him in, caring for him in his own final days. And she took my friend and I under her wing with a tough love mothering that was impossible to resist.
    In many ways Christine was more like family than a friend. When I had a cold she would pull out a mix she called "nose oil", splash some on a tissue, and make me hold it under my nose - and it never failed to clear my sinuses out and let me breathe no matter how stuffed up my nose was. When I sprained my wrist in an accident she appeared with a quart-sized freezer bag full of powdered Comfrey and not only explained how to make a compress out of it, but insisted I do so immediately and wasn't satisfied until I had my wrist slathered and wrapped to her specifications. Every Sunday that I was at the store she would bring me the newspaper and, usually, something to eat, and we would chat about life and magic. Every year she sent my children cards on Halloween and made them gifts for Yule. For many years now we traded witchy-themed novels back and forth, discussing the plots the way some people talk about popular TV shows. Sometimes we chatted about sewing and where to get the best prices on material; Christine was a talented seamstress who sowed some of her own clothes and made everything from dolls to small bags to use for charms. She talked about her past, her husband, her children, as I shared stories about mine. The night her ex-husband died after his own fight against cancer she called me and told me that she felt that Hecate had come and helped him cross, at the end.
    I and another close friend went and visited her a few days before she passed. She was in pain and on a constant morphine pump, but she was happy to see us. She held my hand and wouldn't let go and tried several times to say something, but we couldn't understand what she was trying to say. We sat with her, watching Dark Shadows on a laptop because it was one of her favorite shows. Several times she dozed off, but we stayed until she woke again. She asked a couple times if I was there, and I reassured her I was, all the time holding her hand. Despite it all when she did speak she retained her unique sense of humor and was obviously still herself; I was glad for that. When we finally  left I knew it wouldn't be much longer, but the news of her passing was still a shock in a very visceral way. I can't imagine life without her there offering advice, lending me witchy novels, and showing me the herbs that grow all around us.
  She was a teacher, a mentor, and above all a friend, and I am a better person for having known her.
   May Hecate hold her; may the Goddess's torches light her way.

Friday, December 21, 2012

Yule 2012

Happy Yule and a merry solstice to all!


  
    Yule is always one of the busiest times of year for me; as I mentioned last year I have usually approached Yule form a strictly Germanic/Norse perspective but have recently started trying to incorporate more Irish and Druidic aspects. Since the heathen Yule celebration lasts for 12 nights its been hard to work in anything else - which is complicated by the very limited Irish folklore and practices. This year I am going to attempt to juggle four different types of celebration.
   Last night I helped run an open neopagan Yule ritual. We gathered and focused on sending loving energy to any who are suffering, to help heal those who need healing after the tragedies of the last week. We also wove bracelets for ourselves while focusing on goals we want to nurture in the coming months as the light of the sun grows. And of course we lit candles on a Yule log in honor of the solstice.
  Because last night was also Mother's Night in Heathenry my family and I also lit candles for the disir and our female ancestors. We held a small blot to Frigga, offering milk and water to her. We do this in thanks for their protection and also to ask for blessings in the new year. I drew a rune for divination and pulled Othala, which I believe is a good sign of connection to the ancestors, in this context.
  Today, on the actual solstice, I will honor Grian, in a Druidic ritual. My family will light our Yule log at home, and we will hold our annual holiday movie night, which the children are very excited about. The solstice itself tends to be very family oriented for me, which is a nice break in the otherwise hectic schedule of the holiday. For the ritual to honor Grian we will bake a sun cake, as we do for Aine at midsummer, and offer pieces of it to her and to our ancestors and the daoine sidhe. We will also offer her sugar cookies and spiced cider.
     It's my Kindred's 6th anniversary this year so we are planning to hold a Yule blot on the 23rd. this is always a very festive meeting with lots of food and good converstaion after a blot to honor Odin as the Julfather. Each year we choose different Aesir to focus on ; last year it was Freyr, and the year before it was Odin and Frigga together. After the blot we each pull a rune to see what our omen for the year to come is, and I pull one for the Kindred as a whole. My Kindred sister, Mel, is an exceptional cook, so feasting is always something to look forward to, and its fun to watch the kids play and enjoy the celebration.
    In our home this year Santa is arriving on the 23rd as well, with present opening occurring very early in the morning, so on the evening of the 22nd we will be honoring the Julenisse (with porridge). We decided it was important for the kids to have the joy of waking up to presents under the Yule tree and find the idea of Santa very pagan, but we can be a bit flexible on when he comes, looking at a day close to the solstice that we will all be home together. I know that some people who have Odin, as Julfather, come with gifts riding Sleipnir, but by the time I heard of that idea my oldest was already invested in Santa, so we have stuck with what she initially grew up with.
   After this, leading up to New Year's eve, I will also blot to Frau Holle, Freyr, and Thor, as well as make offerings to my ancestors and the land spirits. And of course I will celebrate a secular Christmas with my extended family on the 25th. On New Year's eve, the official end of the 12 days of Yule celebration, I smudge the entire house with juniper, and at exactly midnight I open the front door to let the old year out and welcome the new year in. I also leave out a small loaf of bread, asking for abunadance and prosperity in the year to come. It will be a hectic couple of weeks, but it is always filled with fun and good food.
    I hope your Yule is just as much fun, and wish you all a good New Year.

Saturday, December 15, 2012

Prayer for Sandy Hook Victims

  Yesterday my state was rocked by one of the most horrific school shootings this country has ever seen. As I followed the developing news story I found myself trying to comprehend the horror that the victims and their families were dealing with. As a former EMT and a mother of elementary age school children I was heartbroken by the entire situation, and like many people I wanted to do something. All over the state there were prayer vigils held last night, and maybe prayer is a normal reaction to the sadness and grief of such an event because I also felt like prayer was the best response I could give in that moment. As the days unfold and we all try to come to terms with what has happened, as the debates ensue about why it happened and how it could have been prevented, I hope we all remember to keep the victims and their families in our thoughts and prayers. While the nation argues over the inevitable issues, 20 families are burying their young children, lost to senseless violence in a place that should be safe for all children, and 7 other families are burying their beloved relatives who died next to those children.
    This is the prayer I said when lighting a candle for the victims and their families:
"Blessed Brighid, goddess of healing,
First to keen in Ireland when your own son died,
You know the pain of losing a child
You know the sharpness of mourning,
Be with those who were killed today
That they might find their way to peace and rest
Be with their families as they weep
That they might find comfort in their grief

Blessed Brighid, exalted one,
Gracious Goddess and saint
you are a light in the darkness
May you light our way today."
 

Monday, December 3, 2012

Children's Yule Songs, Parodies of Traditional Songs

This first one is a children's version of a parody I did several years ago....

The 12 Days of Yule-tide for Children

On the twelfth day of yule-tide, my family gave to me
twelve holiday movies             
eleven gingerbread houses
ten tumbling tomte
nine dancing disir
eight knitted hats
seven Yule-tide stories
six kinds of stollen
five chocolate coins
four solstice songs
three cups of cocoa
two yule bucks
and a glass pickle in the tree

This next one is dedicated to my 5 year old daughter, who is now officially a drummer...

Little Drummer

Come they told me, pa rum pum pum pum
The old Gods to honor, pa rum pum pum pum
Our finest gifts we'll give, pa rum pum pum pum
Best blessings to recieve, pa rum pum pum pum

So to honor them, pa rum pum pum pum
We gather together, pa rum pum pum pum
I have no gift to give, pa rum pum pum pum
Except to play my drum, pa rum pum pum pum
rum pum pum pum, rum pum pum pum,

So I'll play for the Gods, pa rum pum pum pum, on my drum

Offering music to them, pa rum pum pum pum
Playing from my heart, pa rum pum pum pum
Giving what I can to them, pa rum pum pum pum
The best I have I offer, pa rum pum pum pum
rum pum pum pum, rum pum pum pum

I've done my best for the Gods, pa rum pum pum pum
Me and my drum

This last one was inspired by my oldest daughter, who last year mis-heard the lyrics to "Come All Ye Faithful" and was singing instead "Oh come we'll honor Odin" in the car. I've taken her idea and expanded it to the full song.

Come All The Faithful

Oh, come, all the faithful,
Joyful greet the Solstice!
Oh, come now, oh, come now
to honor the Gods;
Come and offer to them
Who bless our lives each day,
Oh, come, let's honor the Gods,
Oh, come, let's honor the Gods,
Oh, come, let's honor the Gods,
Together we sing

Allfather and Oski,
Wisdom and inspiration,
Great gift-giving God,
Wandering the world;
Friend of skalds and kings,
Grant us guidance each day!
Oh, come, let's honor Odin,
Oh, come, let's honor Odin,
Oh, come, let's honor Odin,
Kind Yulefather.
 
God of peace and plenty,
Gullinbursti's master
Sing we all together to him!
May Gerd's husband
Grant abundance to us:
Oh, come, let's honor Frey,
Oh, come, let's honor Frey,
Oh, come, let's honor Frey,
The Frithful Lord.

Thunderer, we greet you,
Midgard's defender;
Mjolnir's mighty weilder!
Shield us from harm,
Grant us strength each day!
Oh, come, let's honor Thor,
Oh, come, let's honor Thor,
Oh, come, let's honor Thor,
Wise and brave!

Friday, November 16, 2012

Kids and Faith

There are certain questions that are commonly asked within the pagan community, and one that I see repeated at least once every few months is about raising children pagan. The exact phrasing of the question may change, but its always expressed in two core ways: should I raise my kids in my religion? and how do I teach my kids my beliefs?
   My answer to the first question is a simple yes. Of course you should raise your kids with your faith; if its important to you why wouldn't you want to share it with them? Now I'm obviously not talking about situations where there are legal reasons, such as a messy divorce, or extenuating circumstances, such as a pre-existing agreement with a non-pagan spouse, involved. But if you are actively practicing your religion and have children who you can include I really think you should, for several reasons. First of all it will create valuable family traditions around holidays that your children can cherish even if they grow up to believe something totally different. This will also create opportunities for family bonding and spending time together that, sadly, in our modern lives we often don't have much of. Secondly children generally like being included in things they know are important to you, at least in my experience. Thirdly it gives them a good understanding of your religion that will allow them later to make a decision about their own faith; related to that if you keep what you do and believe secret you may inadvertently teach them that your religion is something to be ashamed of or not good enough. Its entirely possible to raise your children in your religion without making it feel restrictive or forced, or teaching them that what you believe is the only option. I raise my daughters with my faith but they are free to go to other people's religious services or to study other options. I've never understood the idea that we should not raise our kids with our own religion because it will somehow take away their ability to choose for themselves. Finally, teaching your kids what you believe does, in theory, pass on the morals and guidelines for life that you have learned from your religion. Certainly this can be done in a secular way, but if you base your life on the 9 noble virtues, for example, why wouldn't you want your kids to have that same guideline to live with? Also if you love your religion enough to practice it, why wouldn't you want to share that with your children and give them that same opportunity to enjoy it?
    As to the second question, that one is easy - just include them in what you do and give direct answers to questions. My kindred is child-friendly and we have always had a policy that the kids are welcome to wander in and out of blot and participate if they want to. By myself I always give the girls the option of joining in with me if they want to. Rather than feeling forced or not wanting anything to do with it my kids would have me doing ritual every night if I let them talk me into it! They love hearing stories about the Gods and Goddesses as well as the other spirits and our ancestors. They enjoy celebrating our holidays. If anything I have trouble keeping up with their interest, which is bottomless. I have never gone out of my way to teach them about my faith, I just include them when I celebrate and I answer their questions. The closest I've ever come to intentionally teaching them anything religious is buying the children's books, like Kindertales, to read to them. I don't think as parents we need to try to teach it if we are giving them living examples to follow and learn from.

Tuesday, November 13, 2012

Book Review: Mysteries of Druidry

  Since yesterday was a holiday I'm doing my weekly book review today instead. I decided to review one of my favorite books on modern Druidism, Brendan Myers' "the Mysteries of Druidry". This book came out in 2006 and presents an interesting blend of modern mysticism and solid research. I like to recommend it to anyone who is interested in Druidism, especially of the Irish variety.
  The book includes a forward by Isaac Bonewits, an introduction, 7 chapters, an epilogue, notes, index, and brief about the author page. The introduction begins with an imaginative envisioning of a meeting between the young Cu Chulainn and the Morrigan, and then segues into an introduction of the concept of Celtic mysticism and modern Druidism.The chapters look at different core concepts of modern Druidism including 9 concepts that the author identifies as key to Druidism, sacred space, magic, Druidic tools, and outlines of meditations. The epilogue offers a view of what Druidism could be as a viable spiritual path.
   What I like most about the book is the author's engaging writing style and way of discussing difficult or complex subjects in accessible ways. He tackles the often problematic concepts of mysticism within Druidism in ways that are easy to follow and provide food for thought for the reader. He also provides a selection of actual ritual ideas and suggested meditations which allow a reader to experience the ideas being discussed firsthand. One of my favorite parts of the book is a section in chapter 6 that lists and describes 12 qualities of a modern Druid, which I think are well thought out and good criteria for anyone to apply who is interested in this path. The book also includes some lovely artwork and a thorough index.
  One of the only criticisms that I have with this work is that it is formatted using two columns of text on each page rather than one, and I find this a bit distracting. Otherwise I feel like the author has done a very good job of accomplishing the apparent goal of the book, to discuss mysticism in modern Druidism and also supply useful guidelines for actual practice. Mysticism is a hard topic to successfully discuss and I feel that many authors either avoid it or fail to handle it well, so it is nice to have at least one solid resource on the topic.